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Kautokeino rebellion : ウィキペディア英語版
Kautokeino rebellion

The Sami revolt in Guovdageaidnu, also known as the Kautokeino uprising, was a revolt in the town of Kautokeino in northern Norway in 1852 by a group of Sami who attacked representatives of the Norwegian authorities. The rebels killed the local merchant and the local government official, whipped their servants and the village priest, and burned down the merchant's house. The rebels were later seized by other Sami, who killed two of the rebels in the process. Two of the leaders, Mons Somby and Aslak Hætta, were later executed by the Norwegian government.〔(''The Kautokeino Rebellion 1852'' (The University of Texas at Austin) )〕

==Background==
The incident was connected to a religious revival movement that was inspired by the preacher Lars Levi Læstadius. His teaching, which had great influence on the Sami in Norway at the time, demanded a more spiritually pure lifestyle and abstaining from alcohol. The movement turned more militant as their followers, called Læstadians, saw the Norwegian State Church as too close to the state-run alcohol industry. They formed their own congregations separate from the state church. Their meetings were, according to contemporary sources, highly charismatic and emotional and appealed to feelings. In a short period of time, a minority of these followers became more militant. They believed their moral authority was greater than that of the state church, and they were later accused of interrupting its services.
During this time, the Sami were economically far poorer than the Norwegian settlers in the north, counting wealth in reindeer or other livestock (rather than currency), and they were considered socially inferior to the Norwegians. The local merchant, who sold the local Sami liquor, was a target for the rebellion due to his repeated cheating and exploitation of Sami customers, many of whom were vulnerable alcoholics. Alcoholism was widespread and had been highly destructive to the Sami and their culture during this time. The Laestadians were against the sale and use of liquor. But preaching outside of the state church - both physically and spiritually - was also illegal at the time. Thus, the Sami were at odds not only with the local priest and merchant but also Norwegian law.〔(''Lars Levi Laestadius and the Sami'' (Samiskt Informationscentrum )〕

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